How the Malaysians fought against the Jihadis in the 15th century to finally succumb to the Jihad, and how today the Malaysian Jihadis are plotting to transform Malaysia into an Islamic Caliphate and fomenting trouble in Southern Thailand.
03 Jul, 2007
Clash of Contrasts - Buddhism and Islam in Malaysia
 |
A pre-Islamic horseman.
|
Before being overrun by Islam, the people of Malaysia and Indonesia were overwhelmingly Hindu and Buddhists. In fact what are today the ASEAN countries had one religion (a mix of Hinduism-Buddhism-Animism) and one culture till the 15th century. They did not look upon themselves as different countries. A large part of today’s Malaysia was a part of the kingdom of Siam (Thailand). And at times Malaysia and Indonesia were under the rule of one single dynasty (Sri Vijaya, Shailendra, Mataram and Majapahit).
The Bas Reliefs of Borobudur in Indonesia and words like Putrajaya (name of the new Malaysian Capital), Tan Sri (honorific title in Malaysia), Garuda (Indonesia’s national air carrier), and names like Megawati Sukarnoputri (Indonesia’s former President), Imam Samudra (the Bali Bomber), which have been derived from the ancient Indian (Sanskrit) language are the only reminders of the Buddhist and Hindu past of the current Muslim population of Malaysia and Indonesia. The clash of the gentle ancestors of the Malays and Indonesians with the violent Muslims is a clash of contrasts.
This is so as there is no greater contrast than that between Buddhism and Islam. While Buddhism is intrinsically and universally non-violent, Islam is a violent, cruel and murderous paranoia as we witnessed in 9/11, 7/7, 3/11 and numerous other events in recent history. The 14 century long history of Islam has been equally violent and bloodied and cruel.
 Traditional Pre-Islamic Malaysian Warriors |
When attacked and massacred by the Muslims, the Buddhists initially did not make any attempt to escape from their murderers. They accepted death with an air of fatalism and destiny. And hence they are not around today to tell their story. But their mindless slaughter evoked another and extremely opposite reaction from another set of Buddhists. This was also the most dramatic one so far – the Mongol invasion of Iran and Iraq by Chengiz Khan and his son Hulagu Khan. These Mongols were some sort of Buddhists by faith, whose homeland had been suffering the depredations of the Muslims for six centuries (from 651 to 1200) when the Buddhist Mongols decided that enough was enough and decided to pay back the Muslims with their own coin – with due premium added! The Mongols slaughtered the Muslims of Iran and Iraq with unremitting cruelty. The Mongols laid waste the countryside, burnt down cities slaughtered the Muslim population en masse, including the Caliph himself!.
The Mongols were matched in their reaction to Muslim Barbarism, only by the Crusaders. And interestingly it was only the Mongols and the Crusaders who defeated the Muslims in their own homeland during the last 1400 years of the existence of the Muslims since 622 CE. Other minor aberrations that turned the tide of the Muslims were the Franks at Tours, the Spanish Re-conquistadores, the Hindus under their king Sivaji, the Nubian marksmen and the Thai’s reconquest of Sultanate of Pattani late in the seventeenth century.
The Malaysians (under their Sri Vijaya and Majapahit dynasties) resisted the Muslims, albeit briefly in the 15th century, only to lapse back to a defensive position and submit to the Muslims Jihadis by the 16th century..
Before their forced conversion, the Malays themselves were Buddhists and Hindu by faith till the 15th century under their kingdoms of Sri Vijaya (Malaysia), Majapahit and Shailendra (Indonesian archipelago). These kingdoms were ardent rivals and were at war with each other and with their northern neighbor – the kingdom of Siam (Thailand) when the Muslim first appeared on the scene.
How Islam came to Malaysia and Thailand
After this longish preamble, we shall see how the Malays resisted the Muslims, albeit briefly in the 15th century, only to lapse back to a defensive position and embrace the religion of their tormentors after a century of resistance.
Buddhist Warriors as depicted at the Bas-Reliefs
at Borobudur (Big Buddha) in Indonesia |
The Malays themselves were Buddhists and Hindu by faith till the 15th century under their kingdoms of Sri Vijaya (Malaysia), Shailendra and Majapahit (Indonesian archipelago). These three kingdoms were ardent rivals and were intermittently at war with each other and with their northern neighbor – the kingdom of Siam (Thailand).
Interestingly, the entry of Islam in to South East Asia was facilitated by this rivalry and internecine warfare of the three kingdoms of Thailand with SriVijaya of Malaysia and, Shailendra and Majapahit of Indonesia. But the ultimate reason for the conversion of the last Sri Vijaya king, Parmeswara to Islam was deception as we shall see below.
Before the advent of Islam, Sri Vijaya, Shailendra, Mataram and Majapahit were powerful empires from the 13th up to the 15th centuries. The Sri Vijaya, Shailendra and Majapahit kings followed an eclectic faith made up of Hinduism and Buddhism. These kingdoms also had their illustrious counterparts in Laos, Cambodia, Malaysia and Burma (Myanmar). They built magnificent cities. The ruins of Angkor Vat and Borobudur are the most dramatic surviving evidences of their glory. Similar cities dotted Malaysia, and Indonesia in the 12 to the 15th centuries. Their decline began with the coming of Arab dhows (vessels) who carried not just merchandise but also the sword and the murderous mentality of Islam.
The Indonesian-Malay Hindu king who first embraced Islam was named Parmeswara and he became a victim of circumstances when he was tricked into becoming a Muslim. Parameswara was a scion of the Sri Vijaya dynasty and ruled from Palembang. But during Parameswara's time, Sri Vijaya was in decline and Majapahit had become the overlord of Sri Vijaya. Parameswara had a dispute with the Majapahit ruler and was forced to shift his capital from Palembang to the relatively safer Temasek island - now Singapore. There, during a skirmish with the forces of Majapahit, Parameswara killed prince Temagi of Siam, who was allied with Majapahit This angered the Siamese king, who threatened to capture and kill Paremeswara. This led to another string of battles between Sri Vijaya against Siam and Majapahit, in which Parameswara was worsted and he had to flee his new capital the Temasek island (Singapore) island, and seek refuge first in Muar, before fleeing further on to Malacca and deciding to make it his new capital in 1402.
Arabs deceive and browbeat the last Sri Vijaya king Parameswara to marry a Muslim Girl and convert to Islam
Malacca was a trading port frequented by the Arabs, where they had established a colony. At Malacca, the Arabs promised King Parameswara, help in his fight against his rivals from Thailand. From 1402 onwards Parmeswara increasingly became dependent on the Arabs to stave off attempts from the Thais to avenge the slaughter of their prince and the territorial ambitions of Majapahit. The Arab merchant-soldiers whose position became increasingly stronger at Parmeswara’s court offered to send in more forces to fight alongside him, if he converted to Islam. Initially Parameswara scornfully refused this offer. But as the struggle with Malaysia wore on, his position became more precarious. At this juncture the Arab merchants gifted him a princess of Pasai who was a mix breed descendant of the Arab and Indonesian Nikah Mu’tah Marriages (A Nikah Mu’tah is a temporary marriage allowed for Muslims by the Quran).
Pasai, was originally known as Samudera-Pasai later renamed called Samudera Darussalam. Pasai was a thriving harbor kingdom on the north coast of Sumatra in the 13th to the 15th centuries CE. Due to its wealth Pasai had attracted Arab merchants who in the course of time intermarried with local women to create a Muslim community that was half Arab and half Indonesian, as the offspring of these marriages were brought up as Muslims. The area of Pasai is in today’s Aceh province of Indonesia.
Incidentally the term “Pasai” is believed derived from Parsi, or Parsee immigrants from the west coast of India namely Gujarat, some of who migrated for mercantile activities to northern Sumatra in today's Aceh province. Arab and Indian Muslims had also traded in Malaysia and China for many centuries. A Muslim tombstone in eastern Java bears a date corresponding to 1082. But substantial evidence of Islam in Malaysia begins only in northern Sumatra at the end of the 13th century. Two small Muslim trading kingdoms existed by that time at Pasai and Peureulak or Perlak
Borobudur – Big Buddha. This temple complex is in Indonesia and dates back to the 8th century
_______________
Coming back to this princess from Pasai, she was from among these half-breed Arab-Indonesian Muslims, and was a maiden of extreme beauty. The militarily weakened king Parameswara fell for her, making his position even more precarious vis-à-vis the Arabs. Parameswara incidentally did not have any heir from his Queen but his new love told him, that she was carrying his child. The lovelorn Parameswara who was becoming increasingly militarily weak wanted an heir desperately. In this desperation and his blind love for his new love, he proposed to her, only to be told that marriage was possible only under Muslim rites for which he needed to convert to Islam. To get an heir Parameswara agreed and recited the Shahada before he could bring his new love from the harem to his palace as his legitimate queen.
But according to Sri Vijaya court records, in reality, the child which his Muslim harlot told him she was carrying was not his but was fathered by an Arab as Parmeswara was diagnosed as impotent by his medical practioners. But the urge to become a normal person and have an heir was overwhelming for Parameswara and that urge compelled him to abandon his ancestral religion and convert to Islam.
The Hindu kingdom of Sri Vijaya transformed itself in to the Sultanate of Malacca after the last Hindu king Parameswara, embraced Islam
Thus, in 1414, for reasons which were amorous and desperate, Parameswara converted to Islam after marrying the princess from Pasai. After his conversion, he assumed the title Sultan Iskandar Shah. After his conversion, his half Arab Queen also encouraged his subjects to embrace Islam and this is how Malacca became a sultanate. Thus Malacca was the first to fall to the Muslims.
This conversion led to waves of conversions in Malaysia and Indonesia, most of whose people converted to the new faith, except in far off Bali which remained Hindu, as it is till this day. The descendants of Parameswara started the first Muslim dynasty and expanded the Sultanate of Malacca. At its height the Sultanate encompassed most of modern day Peninsula Malaysia, the site of modern day Singapore and a great portion of eastern Sumatra and Borneo. The governor of Borneo later seceded from Malacca to form the independent Sultanate of Borneo. For a long time Malacca remained the center of Islam in the Malaysian and Indonesian archipelago (Aceh, Riau, Palembang and Sulawesi). It was from Malacca where imams and ustazes went to all over Malaysia and Indonesia to discuss religion and the like. Muslim missionaries were also sent by the successive Sultans of Malacca to spread Islam to he Hindu and Buddhist communities in the Malay Archipelago, such as in Java, Borneo, and the Philippines (Mindanao). Most of South East Asia at that time was Hindu-Buddhist, except for the Philippines where the population was animist.
In the 15th century the Sultanate of Malacca destroyed the other Hindu kingdom of Majapahit in Indonesia, and also weakened Thailand
The Sultanate's most important regional rivals continued to be Thailand in the north and the declining Majapahit Empire in the Indonesian archipelago (Aceh, Riau, Palembang and Sulawesi) in the south. But within the archipelago, Majapahit was not able to control or effectively compete with the Sultans of Malacca with their new found zeal of Islam, and ultimately came to an end during the later 15th century. After the demise of Majapahit kingdom and the conversion of most of its inhabitants to Islam, the Sultans of Malacca alongwith their Arab allies concentrated on the conquest of Thailand with the purported aim of converted the Thais to Islam.
______________
This imposing temple complex is at Prambanan and is dated around the 8th century. It is located on the Island of Sumatra in Indonesia. It looks markedly like Angkor Wat another but more famous temple complex built later in the 11th century in Cambodia.
_______________
The Arabs based in Malacca along with their new converts the Malay Muslims of Malacca repeatedly attacked Thailand and for a time it seemed that they would go storming up the narrow Isthmus of Kra and penetrate up to the Thai capital of Ayuthaya.
During much of the fifteenth century Ayuthaya's energies were directed toward the Malay Peninsula, where the great trading port of Malacca contested its claims to sovereignty. As the erstwhile Hindu-Buddhist states of Malacca along with other Malay states south of Tambralinga had become Muslim early in the century, a resurgent and aggressive Islam served as a symbol of Malay solidarity against the Thais and for a time it seemed that the Thais would also have to submit to Islam. But from the 17th century successive Thai kings allied themselves with the seafaring Western powers – the Portuguese and the Dutch and succeeded in staving off the threat of Islam from the Muslim Malays and their Arab overlords.
Islam in the Philippines
In the Philippines, the Muslims did get remarkable success in converting the population of southern Philippines to Islam.
As far back as 1380, Makhdum Karim, the first Islamic Holy Warrior had brought Islam to the southern tip of Philippine Archipelago (Mindanao). But the efforts to convert the Filipino population en masse to Islam gathered strength after the defeat of the Hindu kingdoms of Sri Vijaya (Malaya) and Majapahit (Indonesia). Around 1414, the war between the Sri Vijaya and the Majapahit Empire ended in favor of the former with the conversion of the last Sri Vijaya king Parameswara to Islam. Following this victory, Muslim Holy Warriors (Jihadis) introduced Islam into the Hindu-Malay empires and converted almost the entire population to Islam.
By the next century, these holy warriors had reached the Sulu islands in the southern tip of the Philippines where the population was animistic and they took up the task of converting the animistic population to Islam with renewed zeal. By the 15th century, most of Visayas (Central Philippines) and half of Luzon (Northern Philippines) and the islands of Mindanao in the south had become subject to the various Muslim sultanates of Borneo and much of the population in the South had been converted to Islam.
Subsequent incursions of Muslim Malay Muslim Holy Warriors strengthened the stranglehold of Islam among the frightened animistic pre-Islamic Filipinos (today’s Moros) in the extreme south. By the early 15th century, Islam had been established in the Sulu Archipelago and spread from there to Mindanao; it had reached the Manila area by 1565. There was sporadic resistance from the local population that was organized in to Barangays. Barangays was a kinship group headed by a datu (chief). Organized resistance to Islam began only after the coming of the Spanish in 1521. Till then, during the period 1380 up to 1521, a major part of the animist population of Southern Philippines had been converted to Islam.
But Islam was not to be the religion of the Philippines, as it had become in Malaysia and Indonesia. A seminal event that was to halt the advance of slam was the arrival of Ferdinand Magellan in the Philippines in 1521. After this the Filipino resistance to Islam received a new fillip. Magellan landed on the island of Cebu, claiming the lands for Spain and naming them Islas de San Lazaro. He established friendly relations with some of the local chieftains who had been battling the Muslims and converted some of them to Roman Catholicism. Over the next several decades, other Spanish expeditions were dispatched to the islands. In 1543, Ruy López de Villalobos led an expedition to the islands and gave the name Las Islas Felipinas (after Philip II of Spain) to the islands of Samar and Leyte. The name Philippines derived from Felipinas, was later extended to the entire archipelago.
Permanent Spanish settlement was not established until 1565 when an expedition led by the Conquistadores, Miguel López de Legazpi, arrived in Cebu from Mexico (New Spain). Spanish leadership was soon established over many small independent communities that previously had known no central rule. Six years later, following the defeat of the local Malay Muslim ruler, Rajah Solayman, Legazpi established a capital at Manila, a location that offered the excellent harbor of Manila Bay to the seafaring Spanish. Occupation of the Philippine islands was accomplished with relatively little bloodshed, partly because most of the population (except the Muslims) offered little armed resistance to the Spanish, as their main enemy had been the Malay and Arab Muslims seeking to convert them to Islam.
But a significant problem the Spanish faced was the subjugation of the Muslims of Mindanao and the Sulu.
 Angkor Wat
This temple complex in Cambodia is the signature of the Hindu-Buddhist
dominance in South East before being supplanted by Islam. |
Archipelago. The Muslims, in response to attacks on them from the Spanish and their native allies, raided areas of Luzon and the Visayas that were under Spanish colonial control. But these actions were inconsequential as the fate of Islam in the Philippines was sealed, and Philippines was not to go the way as had Malaysia and Indonesia, save for a southern tip of Mindanao.
Consequently, most of the Filipinos (except for those in the south) later became Christian under the Spanish colonization. By the late 15th century, the Sultanate of Sulu, the largest Islamic Kingdom of South East Asia and the Malay Archipelago, encompassed parts of Malaysia and the Philippines. Ironically the Mongoloid looking members of the royal house of the Sultanate of Sulu claimed descent from the Prophet Muhammad to reinforce their credentials in their new found faith of Islam!
Waves of conversion to Islam had just about begun in the late 15th century and were preparing to sweep north across the Philippine archipelago in the 16th century when the Spanish colonialists reached the shores of the Philippines. What followed was a checkmating of one faith by another and the Spanish repulsed further attempts by the Sultans of Borneo to make inroads, both military and religious in to the Philippine archipelago.
So the coming of the Spanish saved the Philippines from Islam, except for the Southern tip where the population had been converted to Islam. This population was derisively referred to by the Spanish as Moros and Moriscos (Spanish for Moor or Muslim). Till today the Muslim population of Southern Philippines continue to refer to themselves as Moros – the name given to them by the Spanish colonialists!
The coming of the Spanish and the Portuguese was also a breather to the beleaguered Thai kingdom.
For Thailand too, the coming of the Spanish and the Portuguese was a breather. The Thais smartly allied themselves with the Portuguese to ultimately destroy the Sultanate of Malacca during the reign of the last Sultan of Malacca, Sultan Mahmud Shah.
It was in 1509, during the reign of the last Sultan of Malacca, Sultan Mahmud Shah that the Portuguese became the first European power to reach Malacca and Southeast Asia in general. The Portuguese fleet was led by Admiral Lopez de Sequira. Trouble however ensued after the general feeling of rivalry between Islam and Christianity was invoked by a group of Goan Muslims in the sultan's court after the Portuguese had captured Goa. Soon, the Portuguese fleet was attacked by Malacca and was forced to flee. Incidentally Goa was then a Portuguese colony in India that was ruled by the Muslims before the Portuguese conquered it.
In 1511, a larger Portuguese fleet from Cochin, India led by Viceroy Alfonso d'Albuquerque came back to Malacca. The Viceroy made a number of demands - one of which was for permission to build a fortress as a Portuguese trading post near the city. All the demands were refused by the Sultan. Conflict was unavoidable, and after 40 days of fighting, Malacca fell to the Portuguese on August 24.
Sultan Mahmud Shah was forced to flee Malacca. The sultan made several attempts to retake the capital but his efforts were fruitless. The Portuguese retaliated and forced the sultan to flee to Pahang. Later, the sultan sailed to Bintan and established a new capital there. With a base established, the sultan rallied the disarrayed Malay forces and organized several attacks and blockades against the Portuguese's position.
Frequent raids on Malacca caused the Portuguese severe hardship. The raids helped convince the Portuguese that the exiled sultan's forces must be silenced. A number of attempts were made to suppress the Malay forces, but it wasn't until 1526 that the Portuguese finally razed Bintan to the ground. The sultan then retreated to Kampar in Sumatra where he died two years later. He left behind two sons named Muzaffar Shah and Alauddin Riayat Shah II.
Muzaffar Shah was invited by the people in the north of the peninsula to become their ruler, establishing the Sultanate of Perak. Meanwhile, Mahmud's other son, Alauddin succeeded his father and made a new capital in the south. His realm was the Sultanate of Johore, the successor of Malacca. But the Portuguese could not retain the possession of Malacca for long, as it was conquered by the Dutch in 1641. Although Malacca changed hands, the saving grace was that the barbaric Muslims were never able to sink their claws in Malacca and this enabled the straits to remain free for mercantile activities for the next five centuries. The fallout of the coming of the Europeans was that Thailand was saved from the threat of Muslim conquest that was looming over it in the 15th and 16th centuries.
The Thais launch a counter attack against the Muslims
Taking advantage of the weakened position of the Muslims, the Thais attacked the Sultanate of Pattani and attempted to re-conquer the territories they had lost to the Sultans of Malacca from 1414, when Parameswara the Sri Vijaya king had embraced Islam and his successors had fought relentless campaigns against Thailand and Majapahit (Indonesia). While they were able to destroy Majapahit and absorb Indonesia (Aceh, Riau, Palembang and Sulawesi) in to the Muslim Ummah by converting the Indonesian Hindu-Buddhist population to Islam, they could not get comparative success against their other rival Thailand. The point to note here is that the entry of Islam in South East Asia was facilitated by the rivalry and internecine warfare of the three kingdoms of Thailand with SriVijaya of Malaysia and Majapahit of Indonesia. The proximate reason for the conversion of the last Sir Vijaya king was deception as we saw above.
In the 16th century, after fighting a single-handed battle against the Sultanate of Malacca for a century, (the successor to the Hindu Sri Vijaya empire), the Thais were nearing the end of their tether. But for the arrival of the Portuguese and Dutch in the 17th century, the Thais might have succumbed to the Sultans of Malacca as had their other rivals the Majapahit empire of Indonesia.
In Indonesia, the Majapahit kingdom found itself increasingly unable to control the rising power of the Sultanate of Malacca. Dates for the end of the Majapahit Empire range from 1478 to 1527. After a series of battles with the Sultanate of Demak, the last remaining courtsmen of Majapahit were forced to withdraw eastward to Kediri. Even this small state was finally extinguished at the hands of the Demak in 1527. A large number of courtiers, artisans, priests, and members of the royalty moved east to the island of Bali which is still dominated by their descendants who still practise their original Hindu faith. But effectively Majapahit had ceased to be an imperial power and by the early 16th century, the emerging Muslim power had eclipsed the once powerful Majapahit kingdom and many of their subjects across the Indonesian archipelago had been converted to Islam.
The Thais too could have been forcibly converted to Islam as were the Malaysians in the 15th century when the Sri Vijaya king was converted to Islam following which the Majapahit kingdom of Indonesia was defeated and destroyed by the Sultans of Malacca (successors to the kings of Sri Vijaya who embraced Islam). Thus when Portuguese and Dutch came in to the scene, the Thais received a much needed breather and they gathered their fading strength to garner enough courage to counterattack the Sultanate of Malacca three times, along with their Portuguese allies and finally brought an end to the rogue infidel Muslim power of the Sultanate of Malacca as a threat to themselves (Thais) as well as to the emerging mercantile powers – the Portuguese and the Dutch. The British gave a final end to the pretensions of the other auxiliary Muslim sultanates, that had succeeded the fallen Sultanate of Malacca. These included the Sultanate of Pattani, the Sultanate of Johore, and the Sultanate of Borneo.
In the 18th century, the Thais had an ambition to overrun both the Sultanate of Pattani and the Sultanate of Johore and reclaim the entire Malay peninsula through the lost Thai towns of Ligor (Nakhon Si Thammarat) and Kataha up to Singapore (earlier known as the island of Temasek) that they had lost to the Muslims when Parmeswara the last Sri Vijaya king converted to Islam in 1441. . But that was not to be however, the Thais checkmated the Muslim ambitions to overrun Thailand and took the war in to Muslim territory as we shall see in the following paragraphs.
The Thais re-conquer the Sultanate of Pattani from the Muslims
In the 13th to the 15th centuries, Pattani intermittently was a part of the Buddhist kingdom of Siam and the Hindu-Buddhist Srivijaya Empire. Saim and Sri Vijaya had a keen rivalry for dominating the Isthumus of Kra in order to be able to dominate the strategic straits of Malacca. The Sri Vijayas were located in Palembang and were a maritime confederation dating back to the 3rd century C.E. During the pre-Islamic era, Sri Vijaya dominated trade on the South China Sea and exacted tolls from all traffic through the Straits of Malacca. State like Tambralinga (know also as Nakhon Sri Thammarat). The growing power of Siam threatened this lucrative monopoly from the 13th century. This led to a string of battles between the two empires despite close affinities in language, culture and religion. This conflict was the chink that allowed Islam to sneak in to South-east Asia in the 15th century.
After the conversion of the last Sri Vijaya king Parameswara to Islam and the transformation of the Sri Vijaya kingdom into the Sultanate of Malacca, the rivalry with Thailand became more acute, as the antagonists now belonged to different religions and with Islam, the erstwhile Sri Vijaya (now the Sultanate of Malacca) found greater zeal to pulverize its long time northern rival Siam with the additional aim of converting the Thais to Islam.
Successive Muslim chieftains of Pattani who were surrogates of the Sultan of Malacca tried to attack Thailand from the Isthumus of Kra.
Four successive rulers of Pattani known as Ratu Hijau (The Green Queen), Ratu Biru (The Blue Queen), Ratu Ungu (The Purple Queen) and Ratu Kuning (The Yellow Queen) tried to conquer Thailand from 1584 onwards. But the Pattani kingdom's economic and military strength proved inadequate to conquer Siam single-handedly and the Thais fought off four major invasions, with the last one threatening the overrun Pattani itself. It was then that the Sultans of Patani allied themselves with the eastern Malay kingdom of Pahang and the southern Malay Sultanates of Malacca and Johore. They jointly endeavored to subdue Thailand.
They got an unique opportunity to stab Thailand in its back when in 1563 a massive Burmese attack from the north against the Siamese kingdom threatened to overrun the Thai capital of Ayutthaya. Seizing this opportunity the Sultan of Pattani, Muzaffar Shah took launched an attack on Ayutthaya from the South. The Thai however proved to be no mean opponents, and despite being weakened by their long drawn out war with Burma, they repulsed the Muslim invasion led by the Sultan of Pattani, Muzaffar Shah who was himself slain during the battle.
But the Thais could not push their advantage to overrun Pattani, Johore and Malacca altogether, as they had to still grapple with the Burmese threat from the north of Thailand. The Burmese intermittently occupied the Thai capital of Ayutthaya. Throughout the 16th and 17th centuries Thais were engaged in constant skirmishes with the Burmese and in these see-saw campaigns, the Burmese more than once occupied the Thai capital of Ayutthaya. The Thais shifted their capital to Bangkok and continued fighting the Burmese invasion. And in 1767, the Thais finally retook Ayutthaya from the Burmese after a devastating campaign. The city was almost entirely destroyed in this war and was rebuilt over the next few years from 1782 onwards when the residence of the king and the royal family during the Rattanakosin period. Following this victory, the Siamese king Taksin succeeded in driving the Burmese invaders from the rest of Siam. His successor, Rama I, established the Chakri Dynasty, which still rules Thailand today.
With the Burmese threat having receded, the Thais turned on their old enemies the Sultans of Pattani, Johore and Malacca. As fate would have it, during this period in the 17th Century, the Sultanate of Pattani had fallen into disarray and was in gradual decline especially during the reign of last queens who ruled Pattani.
Siezing the opportunity, Prince Surasi, Rama I's younger brother and vice-king, invaded Pattani. Pattani's Sultan Muhammad was killed in battle and his capital razed to the ground. According to Pattani sources, about 4,000 Malay soldiers were enslaved as POWs and the most muscular of them were made to work on system of khlongs in Thailand’s new capital Bangkok. To further humiliate Pattani, the symbols of its military strength – the Seri Patani and Seri Negara cannon - were brought to Bangkok. (The Phaya Thani is a prized cannon that once belonged to the Sultan of Pattani This gigantic cannon has a length of 6 meters and today stands in front of the Thai Ministry of Defense in Bangkok. This cannon was confiscated by Thai troops after their conquest of Pattani in 1785 and the defeat of Rattanakosin the Sultan of Pattani. This cannon was brought by the victorious Thais to Bangkok and was presented as war booty to the Thai king Rama I.)
But for the people of Pattani, this war has not ended. The Muslim converts of Pattani never reconciled to the reconquest of Pattani by the Thais and continued to terrorize the Buddhist population intermittently throughout the 18th and 19th centuries. In the 20th and 21st centuries this rebellion has taken the form of an insurgency. And even to this day there are terrorist incidents in Pattani, in which innocent students, teachers and Buddhist monks are routinely murdered.
The Jihad against Malaysia today
A Christian Girl beheaded in Indonesia by Muslims. Muslims consider it a holy duty to kill Christians, Buddhists, Jews who refuse to abjure their religion and embrace Islam, as commanded by the Quran |
Till today the Islam is a destablizing factor in Malaysia and finds expression in the activities of Indonesia based Jemmah Islamiya
led by the smiling terrorist, Abu Bakar Bashir, who along with the Malaysian Jihadis are plotting to transform multi-ethnic Malaysia into an Islamic Caliphate, and fomenting trouble in Southern Thailand.
So even though Malaysia is externally prospering, there is discontent simmering below the surface. The Malays dislike their country being portrayed as a multi-ethnic nation. For them Malaysia is not Truly Asia, they would want to replace the current regime with an Islamic Caliphate, where the Hindus (Tamils), Buddhists, (ethnic Chinese) and Christians are reduced to the status of second class Dhimmis. So although most of the population has been converted to Islam, till today the struggle of the few surviving pre-Muslim Malays and the substantial non-Muslim Malays (ethnic Chinese and Hindu Tamils) against Muslim domination goes on largely unreported.
Lessons from the struggle of Malay Buddhists and Hindus against Islam
The lessons from the continuing attempts in Malaysia by the Jeemah Islamia to convert the country in to an Islamic Caliphate and foment trouble in Southern Thailand is that the sneaky and ruthless tactics of the Muslims can only be outmatched by we being more sneaky and ruthless ourselves. The old English adage “Everything is fair in love and war,” holds greatest relevance while battling the Muslims. And only when we in the Non-Muslim world realize this and go into an overreach with subterfuge against the Terrorists (all of whom are Muslims), and use our still prevailing (but fast closing) edge of superior weapons against the enemy, can the Muslims finally be defeated in the looming Third World War.
| If you like this essay: | Stumble it  | digg it |
______________________________________
Select Bibliography
Samson Blinded: A Machiavellian Perspective on the Middle East Conflict, by Obadiah Shoher
Jihad in the West: Muslim Conquests from the 7th to the 21st Centuries (Hardcover) by Paul Fregosi
The Sword of the Prophet: History, Theology, Impact on the World by Srdja Trifkovic
Islam Unveiled: Disturbing Questions About the World's Fastest Growing Faith by Robert Spencer
Studies in Muslim Apocalyptic (Studies in Late Antiquity and Early Islam) by David Cook
Why I Am Not a Muslim by Ibn Warraq
Onward Muslim Soldiers by Robert Spencer
Eurabia: The Euro-Arab Axis by Bat Ye'Or
Islam and Dhimmitude: Where Civilizations Collide by Bat Yeor
What the Koran Really Says: Language, Text, and Commentary by Ibn Warraq
Islam and Terrorism: What the Quran Really Teaches About Christianity, Violence and the Goals of the Islamic Jihad by Mark A. Gabriel, Mark A. Gabriel
A Concise History of the Crusades by Thomas F. Madden
The Politically Incorrect Guide to Islam (and the Crusades) by Robert Spencer
The Great Divide: The failure of Islam and the Triumph of the West by Marvin Olasky
The Myth of Islamic Tolerance: How Islamic Law Treats Non-Muslims by Robert Spencer
Islam Unveiled: Disturbing Questions About the World's Fastest Growing Faith by Robert Spencer, David Pryce-Jones
The Koran (Penguin Classics) by N. J. Dawood
Don't Keep me Silent! One Woman's Escape from the Chains of Islam by Mina Nevisa
Christianity And Islam: The Final Clash by Robert Livingston
Holiest Wars : Islamic Mahdis, Their Jihads, and Osama bin Laden by Timothy R. Furnish
The Last Trumpet: A Comparative Study in Christian-Islamic Eschatology by Samuel, Ph.D. Shahid
Unleashing the beast: How a fanatical islamic dictator will form a ten-nation coalition and terrorize the world for forty-two months by Perry Stone
Contemporary Muslim Apocalyptic Literature (Religion and Politics) by David Cook
Islam and the Jews: The Unfinished Battle by Mark A., Ph.D. Gabriel
The Challenge of Islam to Christians by David Pawson
The Prophetic Fall of the Islamic Regime by Glenn Miller, Roger Loomis
Prophet of Doom : Islam's Terrorist Dogma in Muhammad's Own Words by Craig Winn
The False Prophet by Ellis H. Skolfield
The Approach of Armageddon: An Islamic Perspective by Muhammad Hisham Kabbani
The Cube and the Cathedral: Europe, America, and Politics Without God by George Weigel
Infiltration : How Muslim Spies and Subversives have Penetrated Washington by Paul Sperry
Unholy Alliance : Radical Islam and the American Left by David Horowitz
Unveiling Islam : An Insider's Look at Muslim Life and Beliefs by Ergun Mehmet Caner
Perfect Soldiers : The Hijackers: Who They Were, Why They Did It by Terry McDermott
Islam Revealed A Christian Arab's View Of Islam by Anis Shorrosh
Leaving Islam: Apostates Speak Out by Ibn Warraq
The Origins of the Koran: Classic Essays on Islam's Holy Book by Ibn Warraq
Articles on this page have been posted upon agreement with the History of Jihad website administrators.
The History of Jihad site is brought to you by a panel of contributors. This site is coordinated by Robin MacArthur with Mahomet Mostapha and Naim al Khoury, New Jersey.
Other contributors to this site include professors and members of the faculty from the Universities of Stanford and Michigan (Ann Arbor), Kansas State University, Ohio State University, and the London School of Economics. We strongly suggest that this site be recommended as additional reading for students of Islamic History.
History of Jihad is against all forms of fanaticism – religious and non-religious. But the emotional appeal of non-religious fanaticism like Nazism, Fascism or Communism is not as pervasive as that of the religious fanaticism. When fanaticism and religion are mixed, we have a very potent and dangerous brew that can sustain itself for centuries unlike non-religious fanaticisms like Nazism and Communism which die out when the ringleaders are defeated.
While all forms of religious fanaticism are negative, Islam is the most vicious and the most pressing danger we face today. This site is dedication to expose the danger of Islam. We support other people taking similar efforts against other religion posing smaller threats.
Aucun commentaire:
Enregistrer un commentaire